Surat An-Naba’ Verse No. 16: Reading and listening
Translation of the verse 16 from Surah An-Naba’ : Number of verses 40 - - page 582 - Part 30.
﴾وَجَنَّٰتٍ أَلۡفَافًا ﴿
[ النبأ: 16]
And gardens of thick growth.
English - Sahih International
And gardens of entwined growth.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(78:16) and gardens dense with foliage? *11
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*11) For the details of the wonderful manifestations of Allah Almighty's power and wisdom in making arrangements for the rain and the growth of vegetation thereby, set E.N. 53 (a) of An-Nahl, E.N. 17 of AI-Mu'minun, E.N. 5 of Ash-Shua'ra', E.N. 35 of Ar-Rum E.N. 19 of Fatir E.N. 29 of Ya Sin, E.N. 20 of Al-Mu'min, E.N.'s 10, 11 of Az-Zukhruf, E.N.'s 28 to 30 of Al-Waqi'ah. After presenting a number of the signs and testimonies, one after the other, in these verses, the deniers of the Resurrection and Hereafter have been exhorted, so as to say: "If you consider the earth and the mountains and your own creation, your sleep and wakefulness, and the system of the day and night intelligently, and consider the well-fortified system of the universe and the shining sun in the heavens, the rain falling from the clouds and the vegetables growing thereby, you will see two things very clearly: first, that all this could neither come into existence without a mighty power, nor continue to exist and function so regularly; second, that in each of these great wisdom is working and nothing that happens here is purposeless. Now, only a foolish person could say that the Bring Who by His power has brought these things into existence, does not have the power to destroy them and create them once again in some other form, and this also could be said only by an unreasonable person that the Wise Bring Who has not done anything without purpose in this universe, has given to man in His world understanding and intelligence, discrimination between good and evil, freedom to obey or disobey, and powers of appropriation over countless of His creatures, without any purpose and design: whether man uses and employs the things granted by Him in the right way or the wrong way, it dces not make any difference; whether man continues to do good throughout life till death, he will end up in the dust, or continues to do evil till death, he will likewise end up in the dust; neither the virtuous man will receive any reward for the good deeds nor the bad man will be held accountable for his evil deeds. These very arguments for life after death and Resurrection and Hereafter have been given here and there in the Qur'an, e.g. see E.N. 7 of ArRa'd, E.N. 9 of Ai-Hajj, E.N. 6 of Ar-Rum, .E.N.'s 10, 12 of Saba, E.N.'s 8, 9 of As-Saaffat.