Surat Al-Jathiyah Verse No. 24: Reading and listening
Translation of the verse 24 from Surah Al-Jathiyah : Number of verses 37 - - page 501 - Part 25.
﴾وَقَالُواْ مَا هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا يُهۡلِكُنَآ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَظُنُّونَ ﴿
[ الجاثية: 24]
And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.
English - Sahih International
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(45:24) They say: 'There is no life other than our present worldly life: herein we live and we die, and it is only (the passage of) time that destroys us. Yet the fact is that they know nothing about this and are only conjecturing. *34
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*34) This is, "There is no means of knowledge by which they might have known with certainty that after this life there is no other life for Tnan, and that man's soul is not seized by the Command of God, but he dies and perishes merely in the course of time. The deniers of the Hereafter say these things not on the basis of any knowledge but on mere conjecture. The maximum that they could say scientifically is: "We do not know whether there is any life after death or not;" but they cannot say: "We know that there is no other life after this life." Likewise, they cannot make the claim of knowing scientifically that man's soul is not seized by God's Command but he perishes after death just like a watch which suddenly stops functioning. The most they can say is just this: "We do not know what exactly happens in either cast." Now the question is: When to the extent of the means of human knowledge there is an equal possibility of there being life after death or there being no life after death, and the soul's being seized by Allah's Command, or man's dying of himself in the course of time, what is the reason that these people abandon the probability of the possibility of the Hereafter and give their judgement in favour of its denial? Do they have any other reason than this that they, in fact, decide this question on the basis of their desire and not by any argument? As they do not like that there should be any life after death and death should mean total annihilation and not seizure of the soul by Allah's Command, they make their heart's desire their creed and deny the other probability."