Surat At-Taubah Verse No. 74: Reading and listening
Translation of the verse 74 from Surah At-Taubah : Number of verses 129 - - page 199 - Part 10.
![surah التوبة ayah 74 - They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.](https://surahquran.com/img/ayah/9-74.png)
﴾يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ ﴿
[ التوبة: 74]
They swear by Allah that they said nothing (bad), but really they said the word of disbelief, and they disbelieved after accepting Islam, and they resolved that (plot to murder Prophet Muhammad SAW) which they were unable to carry out, and they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. If then they repent, it will be better for them, but if they turn away, Allah will punish them with a painful torment in this worldly life and in the Hereafter. And there is none for them on earth as a Wali (supporter, protector) or a helper.
English - Sahih International
They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:74) They swear by Allah that they did not say the thing, when in fact, they did utter the word of unbelief. *83 Thus, they were guilty of unbelief after they had professed Islam: however, they could not accomplish what they had intended to do. *84 They had no reason to be spiteful except that Allah and His Messenger had enriched them by His bounty. *85 If even now they repent of their misbehaviour, it will be good for their own selves, but if they do not repent, Allah will chastise them with a painful chastisement in this world and in the Hereafter, and there will be none on the earth to protect and help them.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*83) We cannot say with certainty what that "word of unbelief" was which they had uttered. There are, however, traditions that mention several things of unbelief which were uttered by the hypocrites during that time. For instance, it is related that a hypocrite, while he was talking to a young Muslim, a near relative of his, said, "If alI that this man (referring to the Holy Prophet) is saying be true, then we are worse than donkeys." Another tradition relates that when, during the expedition to Tabuk, one of the she-camels of the Holy Prophet went astray and the Muslims were moving about in search of it, a party of the hypocrites made a good deal of fun of this, saying to one another, "(Just consider the Prophethood of this man! ) He tells news of heavens but cannot tell where his she-camel is!'
*84) This is a reference to the plots which the hypocrites had made during the Tabuk expedition. On the return journey they conspired to pus!' the Holy Prophet down into some ravine, while he would be passing over some hill at night. The Holy Prophet got wind of the plot and ordered that the army should take the longer route through the valley round the hills, while he himself along with 'Ammar-bin-Yasir and Huzaifah-bin-Yaman would make the short-cut over the hi" . While they were on the way, suddenly they discovered that a dozen of the hypocrites, with covered faces, were following them. At this Hadrat Huzaifah tented towards them so that he may drive away their camels but they were terrified when they saw him coming towards them and took to flight lest they should be recognized.
The other plot was to declare `Abdullah bin Ubayy as king at Al-Madinah as soon as they should hear some 'bad news' about the Muslim army, because according to their expectations, the Holy Prophet and his faithful Companions could never fare well against tire armies of the Great Roman Empire.
*85) This is an insinuation to put to shame by an indirect suggestion the hypocrites of AI-Madinah. This refereed to the prosperity of AI-Madinah and its peoples, for AI-Madinah was a small town before the migration of the Holy Prophet to it, and its two clans-Aus and Khazraj-did not hold any high position in regard to wealth or prestige. But within the short period of nine years or so, this small town became the capital of Arabia because of the residence of the Holy Prophet and the sacrifices of the Ansar, the true Muslims. As a result of this, the former peasants-Aus and Khazraj of AI-Madinah became the `Great Ones' of the Islamic State and wealth began to flow into this central city on account of spoils of war and increased commercial activity. The hypocrites were rebuked in this verse that, instead of being grateful to the Holy Prophet, they showed anger and spite against him for no other "sin" than that he had brought forth prosperity among them.