Translation of the verse 85 from Surah Al-Baqarah : Number of verses 286 - - page 13 - Part 1.
After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do.
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
(2:85) But inspite of this, you are killing your brethren and driving them out from their homes and making unjust and aggressive alliances against one another. And when they come to you as captives, you trade on their ransoms whereas their expulsion itself was unlawful for you. Do you then believe in one part of the Scriptures and disbelieve in the other? *92 What other punishment do such people from among you deserve except an ignominious life in this world and the most grievous doom on the Day of Resurrection? Allah is not unaware of what you are doing.
*92). Before the advent of the Prophet (peace be on him) the Jewish tribes who lived on the outskirts of Madina had concluded an alliance with the Arab tribes of Aws and Khazraj. When the Arab tribes fought against one another each Jewish tribe fought on the side of its allies, which led to fratricide and so to a flagrant violation of the Book of God. Moreover, when the war ended the captives were ransomed. This ransom was justified on the basis of scriptural arguments; they extolled the Word of God when it permitted the ransom of prisoners of war, but attached no significance at all to the same Word of God when it prohibited mutual feuding.