Surat Al-Ahqaf Verse No. 3: Reading and listening
Translation of the verse 3 from Surah Al-Ahqaf : Number of verses 35 - - page 502 - Part 26.
![surah الأحقاف ayah 3 - We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.](https://surahquran.com/img/ayah/46-3.png)
﴾مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَ ﴿
[ الأحقاف: 3]
We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve turn away from that whereof they are warned.
English - Sahih International
We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(46:3) We have created the heavens and the earth and all that is between them in Truth and for an appointed term. *2 But those who disbelieve have turned away from what they were warned against. *3
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*2) For explanation, ace Al-An'am: 73, Yunus: 5-6, Ibrahim: 19, Al-Hijr: 85, An-Nahl: 3, AI-Anbiya,: 16-18. Al-Mu'minun: 115, AI-`Ankabut: 44, ArRum: 8 and the corresponding E.N.'s.
*3) That is, "The actual fact is that this universe is not a purposeless plaything but a purposeful, wise system in which the decisions regarding the good and the bad, the oppressor and the oppressed, will necessarily be based on justice; and the present system of the universe is not permanent and eternal, but it has a fixed term appointed for it on the expiry of which it will inevitably come to an end. For the Court of Allah also there is a settled time and it will certainly be established when the time for it reaches its term. But the people who have refused to believe in Allah's Prophet and His Book, have an aversion to these truths. They are least mindful of this that a time has to come when they will have to render an account of their deeds. They think that the Messenger of Allah has done them a great wrong by warning them of these truths, whereas he has done them a great good by fore-warning them not only of the time when they will be subjected to accountability but also of what they will be questioned at that time so that they 'may prepare themselves accordingly."
To understand the following discourse it should be borne in mind that man's basic error is the one that he commits with regard to determining his belief about God. In this regard, the adoption of a creed carelessly on the basis of mere hearsay, without any serious and deep thought and investigation, is a stupendous folly, which vitiates man's whole attitude to life in the world and ruins his destiny for ever afterwards. But the reason why man becomes involved in this dangerous kind of heedlessness is that he regards himself as irresponsible and un-answerable and develops the misunderstanding that whatever creed he may adopt about God, it would make no difference, because either there is no life after death in which he might have to face accountability, or if there is any such life and he is also called to account, the beings of whom he is a devotee, will save him from any evil fate. This same lack of the sense of responsibility renders him frivolous in the selection of a religious creed, and on the basis of the same he fabricates all sorts of absurd creeds, from atheism to every form of polytheism, or adopts the creeds fabricated by others.